no limits 4 music...........Beethoven

Born in Bonn, Germany, he moved to Vienna, Austria, in his early twenties and settled there, studying with Joseph Haydn and quickly gaining a reputation as a virtuoso pianist. Beethoven's hearing gradually deteriorated beginning in his twenties, yet he continued to compose masterpieces, and to conduct and perform, even after he was completely deaf.
Beethoven's first music teacher was his father, who was a tenor in the service of the Electoral court at Bonn. He was reportedly a harsh instructor. Johann later engaged a friend, Tobias Pfeiffer, to preside over his son's musical training,
Around 1796, Beethoven began to lose his hearing. He suffered a severe form of tinnitus, a "ringing" in his ears that made it hard for him to perceive and appreciate music; he also avoided conversation. He lived for a time in the small Austrian town of Heiligenstadt, just outside Vienna. Here he wrote his Heiligenstadt Testament, which records his resolution to continue living for and through his art. Over time, his hearing loss became profound: there is a well-attested story that, at the end of the premiere of his Ninth Symphony, he had to be turned around to see the tumultuous applause of the audience; hearing nothing, he began to weep.Beethoven used a special rod attached to the soundboard on a piano that he could bite—the vibrations would then transfer from the piano to his jaw to increase his perception of the sound. A large collection of his hearing aids such as special ear horns can be viewed at the Beethoven House Museum in Bonn, Germany. By 1814 Beethoven was totally deaf, and when visitors saw him play a loud arpeggio or thundering bass notes at his piano remarking, "Ist es nicht schön?" (Isn't that beautiful?), they felt deep sympathy, and saw his courage and sense of humor.

A.R RAHMAN the elixir of music

Music style
Rahman's interest in the works of Classical and Romantic period composers, Carnatic composers, early film composers and predecessors K. V. Mahadevan and Vishwanathan-Ramamoorthy of the film industry of Tamil Nadu and others continued through his late teens. He further explored and trained in Carnatic music, Western classical, Hindustani music and the Qawwali style of Nusrat Fateh Ali Khan, in addition to numerous other styles. His interest and outlook in music is said to stem from his love of experimentation.As a result, his scores have alternated from songs and themes composed covering a variety of genres, with unconventionally-grouped instruments, and different vocal styles being used and combined together in some of his film soundtracks, to more traditional orchestral themes with leitmotif techniques composed in others. Rahman's works often feature a mix of minimalist songs and evocative, thematic pieces, building on his differing chord progressions and rhythms. He has written scores and songs with new and varied melodic and percussive sounds from instruments of different music systems.
In addition to composing themes for charity media features and events, Rahman has set up the "A. R. Rahman Foundation" with a goal to eradicate poverty globally. This includes setting up and partnering with educational institutions across India to provide education to children who do not have easy access to schools or funds. In 2004, he was appointed as the Global Ambassador of the Stop TB Partnership, a project by WHO.He has shown support to charities including Save the Children, India, and worked with Cat Stevens / Yusuf Islam for his song "Indian Ocean" . The song featured a-ha keyboard player Magne Furuholmen and Travis drummer, Neil Primrose. The proceeds of the song went towards helping orphans in Banda Aceh, one of the areas worst affected by the 2004 Indian Ocean Tsunami.

hindustani music

Hindustani Classical Music is a North Indian classical music tradition that has been evolving from the 12th centuries AD onwards, in what is now northern India and Pakistan, and also Bangladesh, Nepal and Afghanistan. The tradition was born out of a cultural synthesis from several musical streams: the vedic chant tradition dating back to approx. one millennia BCE, the equally ancient Persian tradition of Musiqi-e assil, and also existent folk traditions prevalent in the region. The terms North Indian Classical Music or Shāstriya Sangeet are also occasionally used.

Around the 12th century, Hindustani classical music diverged from the principle which eventually came to be identified as Carnatic classical music. The central notions in both these systems is that of a melodic mode or raga, sung to a rhythmic cycle or tala. The tradition dates back to the ancient Samaveda, (lit. sāma=ritual chant), which deals with the norms for chanting of srutis or hymns such as the Rig Veda. These principles were refined in the Natyashastra by Bharata (2nd-3d c. CE) and the Dattilam (probably 3d-4th c. AD). In medieval times, many of the melodic systems were fused with ideas from Persian music, particularly through the influence of sufi composers like Amir Khusro, and later in the Moghul courts. Noted composers such as Tansen flourished, along with religious groups like the Vaishnavites. After the 16th century, the singing styles diversified into different gharanas patronized in different princely courts. Around 1900, Pandit Vishnu Narayan Bhatkhande consolidated the musical structures of Hindustani Classical music into a number of thaats. In the 20th century, Hindustani classical music has become popular across the world through the influence of artistes like Ravi Shankar, Ali Akbar Khan and many others.

Indian classical music has 7 basic notes (Sa Re Ga Ma Pa Dha Ni), with five interspersed half-notes, resulting in a 12-note scale. Unlike the 12-note scale in Western music, the base frequency of the scale is not fixed, and intertonal gaps (temper) may also vary; however with the gradual replacement of the sarangi by the harmonium, an equal tempered scale is increasingly used. The performance is set to a melodic pattern (raga or raag) characterized in part by specific ascent (Arohana) and descent (Avarohana) sequences, which may not be identical. Other characteristics include King (Vadi) and Queen (Samavadi) notes and a unique note phrase (Pakad). In addition each raga has its natural register (Ambit) and glissando (Meend) rules, as well as features specific to different styles and compositions within the raga structure. Performances are usually marked by considerable improvisation within these norms.

CARNATIC THE DIVINE

Like all art forms in Indian culture, Carnatic Music is believed to have a divine origin - it is believed to have originated from the Devas and Devis.However, it is also generally accepted that the natural origins of music were an important factor in the development of Carnatic music. Ancient treatises describe the connection of the origin of swaras to the sounds of animals and birds, and man’s keen sense of observation and perception that tried simulating these sounds - after hearing and distinguishing between the different sounds that emanated from bamboo reed when air passes through its hollows, man designed the first flute. In this way, music is venerated as an aspect of the supreme (nāda brāhmam). Folk music is also said to have been a natural origin of Carnatic music, with many folk tunes corresponding to certain Carnatic ragas.
The Vedas are generally accepted as the main probable source of Indian music. The Sama Veda is said to have laid the foundation for Indian music, and consists mainly of hymns of Rigveda, set to musical tunes which would be sung using three to seven musical notes during Vedic sacrifices. The Yajur-Veda, which mainly consists of sacrificial formulae, mentions the veena as an accompaniment to vocal recitations during the sacrifices.
References to Indian classical music are made in many ancient religious texts, including epics like the Ramayana and Mahabharata. The Yajnavalkya Smriti mentions "vīṇāvādanatattvajñaḥ śrutijātiviśāradaḥ tālajñaścāprayāsena mokṣamārgaṃ niyacchati" ("The one who is well versed in veena, one who has the knowledge of srutis and one who is adept in tala, attains salvation without doubt.") Carnatic music is based on music concepts mentioned in Bharata's Natya Shastra. The Natya Shastra mentions many musical concepts (including swara and tala) that continue to be relevant to Carnatic music today.
While it is not clear whether ancient Tamil music has evolved into the tradition of Carnatic music, the unique similarities shared by both styles of music through history has been undisputed. Many of the modes used in ancient Tamil music (known as Panns) are entirely equivalent to the ragas used in the melakarta raga system of today's Carnatic music, while the rhythmic meters found in several musical forms (such as the Tiruppugazh) and other ancient literature, resemble the talas that are in use today.
Carnatic music saw renewed growth during the Vijayanagar Empire by the Kannada Haridasa movement of Vyasaraja, Purandara Dasa, Kanakadasa and others. Purandara Dasa who is known as the Sangeeta Pitamaha (the grandfather of Carnatic music) laid out the fundamental tenets and framework for teaching Carnatic music. Venkatamakhin is credited with the classification of ragas in the Melakarta System and wrote his most important work; Chaturdandi Prakasika (c.1635 CE) in Sanskrit. Govindacharya expanded the Melakarta Scheme into the Sampoorna raga system, which is the system in common use today.